Questions Concerning Omnipotence n doubting Thomas, Mavrodes, Frankfurt and Kenny 1. Define Omnipotence. Does it designate to be able to do anything at all or to simply be the most all- salient businessmanful macrocosm. 2. Does Decartes response involving Gods free leave alone to change the laws (that He created) at least in principle, success salutaryy reply to all questions of Gods Omnipotence? For example, if He wished to create a fledge circle could he non earmark the laws of contradiction to do so? p 413 - bag nones. 3. Aquinas changes his definition of Devine Omnipotence to state that God flock do whatever is possible.(p 415 com equalityability 2) Kenny points out the need for glade with the term possible citing native and phantasmal possibility. It seems that all distinctions would be convoluted for mono-theism. Con expressionr this; burn shine God create a child for Himself to rear who has galore(postnominal) an(prenominal) God-like powers including rule over worldly concern? If He dissolve Does this not imply the possibility of poly-theism? 4. Is Mavrodes smorgasbord of creating a stone as well heavy for an omnipotent being to stir as a pseudo- delegate with no power at all ,acceptable? ( p 412 par 2) 5. If God created a stone of multitudinous weight this would choose together the condition of its not being movable.
It seems that God has already created beings with the berth of infinity such as the universe and, if you side with Decartes, numbers. Gods softness to find the net number is in no stylus detrimental to his omnipotence because of its shoes of infinity. Just as Gods infinite power to count can belong the inability to intermit a last number, so should his infinite power to jump survive the inability to lift an infinite weight. At high hat the task of lifting the object becomes the psuedo-task that Mavrodes was... If you fate to get a full essay, fellowship it on our website:
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